“Because of the way insight and wisdom affect the development of compassion, the Buddhist literature identifies three different types of compassion. First, at the initial stage, compassion is simply the wish to see other sentient beings freed from suffering; it is not reinforced by any particular insight into the nature of suffering or the nature of a sentient being. Then, at the second stage, compassion is not simply the wish to see another being free from suffering, it is strengthened by insight into the transient nature of existence, such as the realization that the being who is the object of your compassion does not exist permanently. When insight complements your compassion it gives it greater power. Finally, at the third stage, compassion is described as ‘non-objectifying compassion.’ It can be directed towards that same suffering being, but now it is reinforced by a full awareness of the ultimate nature of that being. This is a very powerful type of compassion, because it enables you to engage with the other person without objectifying him or her, and without clinging on the idea that he or she has any absolute reality.”
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